Wednesday, 7 October 2015

Da'at and Speech: Responses

On the blog: Osiris Risen, the author talks about praying out loud. It reminds me of an idea that a friend shared recently.

Rabbi Moshe Cordovero (Ramak) in his commentary on Sefer Yetzirah chapter 2 talks about how we take the physical letters written on the page, transform them in to sounds which are part physical and part spiritual (ruach), and are then internalized in the consciousness - entirely spiritual.

The breath balances between the conscious and the unconscious mind. Between the watery intuition of the gut via the lungs to the fiery (electrical) thoughts of the brain. Neshima, the Hebrew word for breath, is the same root as the word Neshama - a level of soul consciousness.

So what does this all mean? Simply that by praying out loud we transform physical in to spiritual through the power of our breath. By having kavannah, focused intent, we can imbue our words with the power of emotion and enliven them. So the next time you pray, don't sit in silence - speak. And if you are readying psalms, for goodness sake Sing!

On the blog: Disrupt & Repair, the author talks about [NB] Da’ath and Gevurah in the Amidah. As it so happened, I have recently read some of Dovber Pinson's "Toward the Infinite" which has some interesting quotes on the topics of Chochmah, Binah, and Da'at.

"...We have discussed chochmah and binah, the first two of the three intellectual capacities that make up the word ChaBaD. The third letter of the word ChaBaD stands for da'at. Traditionally da'at is translated as knowledge...
...What exactly is this knowledge?...
...While knowledge is commonly perceived to be a function of the intellect, associated with the mind, da'at in fact is, in a sense, an act of identification. Leda'at, or to know, means to be completely identified with that information. Da'at is the attachment of the mind to the idea it is contemplating. A thought becomes fully absorbed in da'at. There is no thorough and complete understanding until the thought is brought down into the state of da'at...
...The Torah uses the term da'at to connote the idea of attachment, connection, and union. The word da'at essentially means to internalize a thought or concept, and make an association with the idea. In da'at consciousness, the boundary that usually separates the knower from the known is eliminated...
...Eating from the tree of knowledge caused an identification with and attachment to evil. Prior to eating from the tree of knowledge, Adam and Even intellectually understood that good and evil existed. By eating from the tree, they internalized evil. From then on, evil ceased existing as an external objective reality and became an internal subjective interpretation. From then on mankind knew and identified with both good and evil. The good resides within us, and so does the potential to do evil..."